© Crystalinks

The ancient Egyptians had many advanced scientific technologies, with much being found in picture form and in three-dimensional models throughout Egypt. Themes reflecting scientific knowledge and achievement can be found throughout the world in various ancient civilizations. These teachings seemed to center on electromagnetic energies. Scenes depict scientists of that timeline able to work in fields of alchemy, biology, chemistry, dentistry, anesthesiology, air flight, and the electromagnetic energies of the Great Pyramid among other sacred sites - how that link together and to the sacred geometry that forms our universe. Much of the interpretation is left to those in our timeline to decipher. Rare squared form of tet, at left. The heavy animal may be a ancient symbol for heavy electrons; the squaring may be an ancient way of referring to water. The tet might employ magneto hydrodynamic principles like ancient Egyptian and modern transportation technology, but it may employ it in obtaining energy from certain materials as well.

The study of science and medicine were closely linked to religion as seen in many of the ancient rituals. The "pouring" and "anointing" we see in so many Egyptian works is the application of electromagnetic forces and not the application of actual fluids. Much of this was linked with 'magic' of some sort - as many unexplained things did occur. These were often considered miracles. This image implies that something poured into the planet could cause spontaneous growth. The "pouring of water or an offering" and the outlandish angles at which it is being done tends to make it one of countless scenes reinforcing the idea that such scenes are instead showing the migration or transmission of electromagnetic forces. Every sacred symbol - linked to the gods - had a scientific as well as an esoteric purpose. The cathode-ray tube or "Crookes' tube" like object depicted in scenes from the temple of Hathor at Dendera may depict a relativistic source of these heavy electrons - which could drastically expedite the magical processes which involve these particular tubes...

By John Burrows

Sanskrit texts are filled with references to gods who fought battles in the sky using Vimanas equipped with weapons as deadly as any we can deploy in these more enlightened times. Sanskrit texts are filled with references to gods who fought battles in the sky using Vimanas equipped with weapons as deadly as any we can deploy in these more enlightened times. For example, there is a passage in the Ramayana which reads: "The Puspaka car that resembles the Sun and belongs to my brother was brought by the powerful Ravan; that aerial and excellent car going everywhere at will .... that car resembling a bright cloud in the sky."

".. and the King [Rama] got in, and the excellent car at the command of the Raghira, rose up into the higher atmosphere."  In the Mahabharatra, an ancient Indian poem of enormous length, we learn that an individual named Asura Maya had a Vimana measuring twelve cubits in circumference, with four strong wheels. The poem is a veritable gold mine of information relating to conflicts between gods who settled their differences apparently using weapons as lethal as the ones we are capable of deploying. Apart from 'blazing missiles', the poem records the use of other deadly weapons. 'Indra's Dart' operated via a circular 'reflector'. When switched on, it produced a 'shaft of light' which, when focused on any target, immediately 'consumed it with its power'. In one particular exchange, the hero, Krishna, is pursuing his enemy, Salva, in the sky, when Salva's Vimana, the Saubha is made invisible in some way. Undeterred, Krishna immediately fires off a special weapon: 'I quickly laid on an arrow, which killed by seeking out sound'. Many other terrible weapons are described, quite matter of factly, in the Mahabharata, but the most fearsome of all is the one used against the Vrishis. The narrative records: "Gurkha flying in his swift and powerful Vimana hurled against the three cities of the Vrishis and Andhakas a single projectile charged with all the power of the Universe. An incandescent column of smoke and fire, as brilliant as ten thousands suns, rose in all its splendor...

By Colin Mulligan

Is it really possible that the Ancient Indians had the capacity to deploy devastating nuclear weapons against their enemies? Moreover is it really possible, as many Ufologists claim, that awesomely powerful nuclear weapons were actually given to the ancient Indian warriors by extraterrestrials, highly advanced spacemen from other planets? well passages from ancient Indian national epics certainly Appear to be evidence of such astonishing claims.

It is in ancient Indian epic poems such as such The Mahabarata and The Ramayana that we can read what appear to be references to an otherwise relatively primitive people having the capacity to wield highly destructive nuclear weapons. Not surprisingly it is as a direct consequence of such compelling passages that many Ufologists like Erich Von Daniken and W. R. Drake (See for I.E. According to The Evidence – Souvenir, 1977 and Gods & Spacemen In The Ancient East - Sphere, 1976 ), have argued that the highly advanced capacity to use (and misuse) nuclear weaponry must have being handed down to these ancient people by the Gods or, in other words, highly-advanced extra-terrestrial spacemen. How else, these proponents of ancient astronauts say, could such an ancient people manage to develop the extremely advanced technological status necessary to make such complex and destructive weaponry that could ‘scorch the universe’ and make ‘inauspicious winds’ blow? Surely even the crude but ultimately terribly destructive nuclear device dropped on Hiroshima demanded an highly advanced science to develop and deliver it, they say. Reading through the various passages of The Ramayana and The Mahabarata with an eye to references of destructive nuclear type weapons certainly does lend itself to believing such claims, too. The evidence does appear to be highly compelling. For instance on p.383 of the Drona Parva we come across the following lines which certainly could be construed as evidence of the loathsome effects of detonating a nuclear weapon of some sorts...

by Derek J. de Solla Price From June 1959 Scientific American p.60-7

In 1901 divers working off the isle of Antikythera found the remains of a clocklike mechanism 2,000 years old.  The mechanism now appears to have been a device for calculating the motions of stars and planets among the treasures of the Greek National Archaeological Museum in Athens are the remains of the most complex scientific object that has been preserved from antiquity. Corroded and crumbling from 2,000 years under the sea, its dials, gear wheels and inscribed plates present the historian with a tantalizing problem. Because of them we may have to revise many of our estimates of Greek science. By studying them we may find vital clues to the true origins of that high scientific technology which hitherto has seemed peculiar to our modern civilization, setting it apart from all cultures of the past.    From the evidence of the fragments one can get a good idea of the appearance of the original object.

Consisting of a box with dials on the outside and a very complex assembly of gear wheels mounted within, it must have resembled a well- made 18ih-century clock. Doors hinged to the box served to protect the dials, and on all available surfaces of box, doors and dials there were long Greek inscriptions describing the operation and construction of the instrument. At least 20 gear wheels of the mechanism have been preserved, including a very sophisticated assembly of gears that were mounted eccentrically on a turntable and probably functioned as a sort of epicyclic or differential, gear-system.    Nothing like this instrument is preserved elsewhere. Nothing comparable to it is known. from any ancient scientific text or literary allusion. On the contrary, from all that we know of science and technology in the Hellenistic Age we should have felt that such a device could not exist. Some historians have suggested that the Greeks were not interested in experiment because of a contempt-perhaps induced by the existence of the institution of slavery-for manual labor. On the other hand it has long been recognized that in abstract mathematics and in mathematical astronomy they were no beginners but rather "fellows of another college" who reached great heights of sophistication. Many of the Greek scientific devices known to us from written descriptions show much mathematical ingenuity, but in all cases the purely mechanical part of the design seems relatively crude.