Images of disembodied heads are widespread in the art of Nasca, a culture based on the southern coast of Peru from AD 1 to AD 750.But despite this evidence and large numbers of trophy heads in the region’s archaeological record, only eight headless bodies have been recovered with evidence of decapitation, explains Christina A. Conlee (Texas State University).Conlee’s analysis of a newly excavated headless body from the site of La Tiza provides important new data on decapitation and its relationship to ancient ideas of death and regeneration.
As Conlee
outlines in the June issue of Current Anthropology, the third vertebrae
of the La Tiza skeleton has darkcut marks, rounded edges, and no
evidence of flaking or breakage, indicating decapitation occurred at or
very soon after the time of death.
A ceramic jar decorated with an
image of a head was placed next to the body. The head has a tree with
eyes growing out of it, the branches encircling the vessel.
"Ritual battles often take
place just before plowing for potato planting, and trees and unripened
fruit figure in these rituals, in which the shedding of blood is
necessary to nourish the earth to produce a good harvest," Conlee
writes. "The presence of scalp cuts on Nasca trophy heads suggests the
letting of blood was an important part of the ritual that resulted in
decapitation."
Conlee also points to
damage on the jar that indicates it had already been handled and used
before being included in the tomb. This was only the third headjar
found with a headless skeleton. Most are found at domestic sites, and
prior research has concluded that they were probably used to drink
from, most likely in connection with fertility rituals. "If the head
jar was used to drink from during fertility rituals, then its inclusion
in the burial further strengthens the relationship between decapitation
and rebirth," Conlee explains.
Notably, there is also no
evidence of habitation in the La Tiza region during the Middle Nasca
period (AD 450-550), to which the head jar dates. All of the Nasca
domestic sites in the area date to the Early Nasca, indicating that the
La Tiza skeleton may have been deliberately buried in an abandoned
settlement that was associated with the ancestors.
"Human sacrifice and
decapitation were part of powerful rituals that would have allayed
fears by invoking theances......
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