"
P.J. TONER (Transcribed by Listya Sari Diyah)
Exorcism is (1) the act of driving out, or
warding off, demons, or evil spirits, from persons, places, or things, which are
believed to be possessed or infested by them, or are liable to become victims or
instruments of their malice; (2) the mea..."
P.J. TONER (Transcribed by Listya Sari Diyah)
Exorcism is (1) the act of driving out, or
warding off, demons, or evil spirits, from persons, places, or things, which are
believed to be possessed or infested by them, or are liable to become victims or
instruments of their malice; (2) the means employed for this purpose, especially
the solemn and authoritative adjuration of the demon, in the name of God, or any
of the higher power in which he is subject. The word itself is not biblical.
IN ETHNIC RELIGIONS: The use of protective means against the real, or supposed, molestations of evil
spirits naturally follows from the belief in their existence, and is, and has
been always, a feature of ethnic religions, savage and civilized. In this
connection only two of the religions of antiquity, the Egyptian and Babylonian,
call for notice; but it is no easy task, even in the case of these two, to
isolate what bears strictly on our subject, from the mass of mere magic in which
it is embedded. The Egyptians ascribed certain diseases and various other evils
to demons, and believed in the efficacy of magical charms and incantations for
banishing or dispelling them. The dead more particularly needed to be well
fortified with magic in order to be able to accomplish in safely their perilous
journey to the. But of exorcism, in the strict sense, there is hardly any trace
in the Egyptian records. Babylonian magic was largely bound up with medicine,
certain diseases being attributed to some kind of demoniacal possession, and
exorcism being considered easiest, if not the only, way of curing them For this
purpose certain formula of adjuration were employed, in which some god or
goddess, or some group of deities, was invoked to conjure away the evil one and
repair the mischief he had caused.
AMONG THE JEWS: There is no instance in the Old Testament of demons being expelled by men. In
Tobias 8:3, is the angel who "took the devil and bound him in the desert of
upper Egypt"; and the instruction previously given to young Tobias to roast the
fish's heart in the bridal chamber, would seem to have been merely part of the
angel's plan for concealing his own identity. But in extra-canonical Jewish
literature there are incantations for exorcising demons, examples of which may
be seen in Talmud.
EXORCISM IN THE NEW TESTAMENT
:
Assuming the reality of demoniac possession, for which the authority of Christ
is pledged, it is to be observed that Jesus appealed to His power over demons as
one of the recognised signs of Messiah ship. He cast out demons, he declared, by
the finger or spirit of God, not, as his adversaries alleged, by collusion with
the prince of demons and that He exercised no mere delegated power, but a
personal authority that was properly His own, is clear from the direct and
imperative way in which He commands the demon to depart...
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