The term, shaman, comes to us by way of the Russian language, from the Siberian Tungus, "Saman", and refers to the religious phenomenon of "sacred" medicine men who are found in all primitive societies except those in sub Sahara Africa. ( Primitive is used in its strict sense, meaning the first of its kind, and has no connection with backwards, uncivilized or savage.) The word originated in 1698, when christian anthropologists studying the culture of Siberia considered "shame" to be an appropriately similar pronunciation for this non christian religion. The pronunciation "shame-an" persists in "scientific" jargon to this day, despite the fact that there is no long "a" in the Russian language; and in its nativeculture the word is pronounced "Sah-mun".As a further insult to this religious form, social scientists spell Shaman without a capital S, "shaman".
Shaman, is, however, a proper noun and should be spelled Shaman.
As for its pronunciation, all the native American medicine men I have met pronounce the word, Shah-men.
Although Shaman are
"technically" only found in central and arctic Asia, where they are
called Shaman, the phenomenon, "Shamanism", is found throughout Asia,
the Pacific and the indigenous peoples of North American. Native
societies of South America retain some of the shamanistic features, but
the phenomena are significantly different. There are as many variations
of Shamanism as there are variations of christianity. Shamanism in
southern Asia is as different in outward form from that of Siberia as
Roman catholicism is from Greek or Russian Orthodoxcatholicism; while
Shamanism among the peoples of Oceania differs as much in form from the
Siberian practice as Protestants differ in form from Roman Catholics.
The Eskimo Shaman, of course, is not called Shaman, but Angakot, and
his practices are as markedly different from his brothers across the
Bearing Straits as they are from the practices in lower North America.
And all these practices are quite different from the Nordic, (Shaman)
Volva, who existed until 200 years ago. Thus, "Shaman" is not a
"universal order", but rather, a general religious phenomenon, which
differs in its outward forms, but retains certain common (key) elements
which make it the same wherever it is found. Like Hinduism, which was
never a religion, but the name the British gave to all the non Islamic
religions of India, Shaman is accepted by most Native Americans as a
term that best describes and represents their religiousph......
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