Always the Buddha spoke of two ways of life — one being the ordinary thoughtless course in which people seek happiness through various pleasures, always hoping that they can obtain conditions which will give them satisfaction, the other being called the Path (as distinguished from the former, which is wandering about), a progressive determination to cease such seeking for pleasure in material things.There is no travelling on this Path, it is stated, for one is not going from one place to another, or even from one mental condition to another. The goal on this path is most occult, hidden from both sense and mind, but is revealed when there is cessation of theordinary manner of life, which could well be called the way of error and sorrow.
The goal is indeed called a ceasing, not a gaining; it is a ceasing of the error or ignorance of desiring and seeking — lo here, lo there. This is called nibbanna or nirvana.Before describing the Path we must see what Buddha’s great discovery was. It was the discovery that great indescribable joy comes to the man who realises the universality of sorrow. It comes because he is thereby released from the sense of dependence upon material things and the craving for them.
You are clinging to sorrow and suffering. In your ignorance, you hug and kiss the spokes of this wheel of agony.
This doctrine was
formulated as Four Noble Truths: The Universality of Sorrow or
Suffering; The Cause of Sorrow; The Ceasing of Sorrow; and The Way of
theCeasing of Sorrow. We are a little handicapped in using the English
language to express the central idea of this doctrine, for we have not
one single word, as Buddha had, to express both bodily and
psychological suffering, both pain and sorrow. Perhaps suffering will
be the best word to use.
Perhaps we shall see, if we
examine our heart’s desire closely, that if we had it fulfilled there
would still be suffering. Some may say that they will accept suffering
if they can have some pleasure as well.
Shelley said that man looks
before and after, and longs for what is not, and Shakespeare went
further and pointed out that even if man has what he wants, the thought
of time with its changes and uncertainties destroys his happiness. And
Robert Burns mentioned that in one respect the life of a mouse was
happier than that of a man — the presentonly......
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