The precise origin of the Dogon,
like those of many other ancient cultures, is undetermined. Their civilization
emerged, in much the same manner as ancient Sumer, both sharing tales of their
creation by gods who came from the sky in space ships, who allegedly will return
one day. The early histories are informed by oral traditions that differ
according to the Dogon clan being consulted and archaeological excavation much
more of which needs to be conducted. Because of these inexact and incomplete
sources, there are a number of different versions of the Dogon's origin myths as
well as differing accounts of how they got from their ancestral homelands to the
Bandiagara region. The people call themselves 'Dogon' or 'Dogom', but in the
older literature they are most often called 'Habe', a Fulbe word meaning
'stranger' or 'pagan'. Certain theories suggest the tribe to be of ancient
Egyptian descent - the Dogon next migrating to the region now called Libya, then
moving on to somewhere in the regions of Guinea or Mauritania.
Around 1490 AD, fleeing
invaders and/or drought, they migrated to the Bandiagara cliffs of central Mali.
Carbon-14 dating techniques used on excavated remains found in the cliffs
indicate that there were inhabitants in the region before the arrival of the
Dogon. They were the Toloy culture of the 3rd to 2nd centuries BC, and the
Tellem culture of the 11th to 15th centuries AD. The religious beliefs of the
Dogon are enormously complex and knowledge of them varies greatly within Dogon
society. Dogon religion is defined primarily through the worship of the
ancestors and the spirits whom they encountered as they slowly migrated from
their obscure ancestral homelands to the Bandiagara cliffs. They were called the
'Nommo' There are three principal cults among the Dogon; the Awa, Lebe and Binu.
The Awa is a cult of the dead, whose purpose is to reorder the spiritual forces
disturbed by the death of Nommo, a mythological ancestor of great importance to
the Dogon...
Although regarded with extreme
skepticism by many, the uncanny healing power of the witch doctors (M'ganga) of
Africa are widely treated with respect by the medical profession. A witchdoctor
in Dakar, Senegal was once able to save the lives of many yellow fever patients
doomed to die where medical graduates from Paris stood by helplessly. Once too,
along the banks of the Congo River, a French doctor observed African surgery
being performed. His friends were treating a man with a very deep cut in the
forearm. They secured a number of large black ants over the wound. As each ant
bit into the flesh, the cut was drawn together. The body of each ant was removed
and the wound closed as neatly as though done by a surgeon's needle.
During the smallpox epidemics of the eighteenth century in Southern Africa,
there were no Bushman fatalities. They knew how to build immunity to certain
diseases and poisons. Bushmen used to demonstrate this by for instance placing a
tarantula spider on their hands, allowing themselves to be bitten and yet
showing no trace of suffering afterwards. A Bushman's consumption of food and
water has astounded doctors. A Bushman swells visibly as he consumes a small
buck. And yet he will be able to compete quite comfortably in a marathon in that
state. They will overtake a buck in the desert heat or chase a zebra for several
kilometers with hardly any rest. It is claimed that the Bushmen has a sixth
sense. They have a very highly developed and uncanny sense of direction, far
superior to an European or African. A Bushman may turn, circle and zigzag for
hours when hunting, but when returning to camp he will head exactly in the right
direction. A tribesman was teted by blindfolding and leading him through various
paths for several hours. When the cloth was removed, he pointed to the exact
direction of his camp. Children too, never lose their way. Together with this
"guiding instinct", they apparently see a vision of the trail ahead...
History has it that the great rulers of Canaan, the ancient land of Israel, were all men. But a recent dig conducted by Tel Aviv University (TAU) archaeologists at Tel Beth-Shemesh has uncovered possible evidence of a mysterious female ruler. Prof. Shlomo Bunimovitz and Dr. Zvi Lederman of the Department of Archaeology and Ancient Near Eastern Civilizations have uncovered an unusual ceramic plaque of a goddess in male dress, suggesting that a mighty female "king" may have ruled the city. If true, they say, the plaque would depict the only known female ruler of the region. The plaque itself depicts a figure dressed as royal male figures and deities once appeared in Egyptian and Canaanite art. The figure's hairstyle, though, is womanly and its bent arms are holding lotus flowers - attributes given to women. This plaque, art historians suggest, may be an artistic representation of the "Mistress of the Lionesses," a female Canaanite ruler who was known to have sent distress letters to the Pharaoh in Egypt reporting unrest and destruction in her kingdom. "We took this finding to an art historian who confirmed our hypothesis that the figure was a female," says Lederman. "Obviously something very different was happening in this city. We may have found the 'Mistress of the Lionesses' who'd been sending letters from Canaan to Egypt. The destruction we uncovered at the site last summer, along with the plaque, may just be the key to the puzzle." A female ruler in pre-Exodus Canaan Around 1350 BCE, there was unrest in the region. Canaanite kings conveyed their fears via clay tablet letters to the Pharaoh in Egypt, requesting military help. But among all the correspondence by kings were two rare letters that stuck out among the 382 el-Amarna tablets uncovered a few decades ago by Egyptian farmers. The two letters came from a "Mistress of the Lionesses" in Canaan. She wrote that bands of rough people and rebels had entered the region, and that her city might not be safe. Because the el-Amarna tablets were found in Egypt rather than Canaan, historians have tried to trace the origin of the tablets. "The big question became, 'What city.
The Sun Temple at Abu Simbel is a popular tourist attraction which has featured in well-known films like Death on the Nile and The Mummy Returns but had it been left where Ramses II built it 35 centuries ago, it would now be under water. Fifty years ago this year Egypt and Sudan asked for international help to save ancient sites threatened by the construction of the Aswan High Dam."It was going to submerge all the area of Nubia - monuments, people, the landscape, everything," says Costanza de Simone from the United Nations' culture agency, Unesco."So the two governments launched an appeal to Unesco."The work brought people from all over the world into Nubia, people with different backgrounds: archaeologists, engineers and geologists.
They had to invent new methods and techniques. "It changed the vision of how to preserve cultural heritage."
Over two
decades the race to carry out large-scale excavations uncovered
thousands of artefacts and huge monuments were carefully cut into
blocks and dismantled before being rebuilt in new locations.
The most famous are the temples of Abu Simbel and Philae.
"The Nubia campaign was very important," says the head of the Egyptian supreme Council of Antiquities, Zahi Hawass.
"It was the first time you saw such internationalcooperation.
"Egypt sent the message
that our monuments don't just belong to Egypt - they belong to everyone
- and that is why so many different countries participated."
Uprooted people
Experts who worked on the
salvage projects are celebrating the anniversary of the campaign with
events at the Nubia Museum in Aswan this week.
It was built after they finished work to display their finds and explain the distinct history of the Nubian people.
Tens of thousands of
Nubians were moved from their ancestral homeland along the Nile - in
southern Egypt and northern Sudan - because of the dam.
Many were resettled in the
desert where they were unable to practise agriculture and young people
left in search of work. Uprooted, they began......
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