What if everything you think
you know about Jesus is wrong? Author Michael Baigent makes controversial
assertions in his new book. Michael Baigent is investigating a grisly crime.
He’s tracking down leads, digging for clues, and trying to shed new light on a
cold case— a case that is 2,000 years old. And this isn’t just any case: It is
perhaps, the most well known story in history—the crucifixion of Jesus. Sara
James, Dateline correspondent: You believe that much of what we think we know
about Jesus is a lie?Michael Baigent, author: It’s a lie. It’s an obvious lie.
Hard to imagine? Author Michael
Baigent has captured readers’ imaginations before with a provocative non-fiction
work in which he claimed Jesus was married. Some of the same ideas appear in
“The Da Vinci Code” by Dan Brown. In fact, he sued Brown’s publisher for
copyright infringement. Brown and his publisher strongly deny they did anything
wrong. A decision is pending in the case. Now, Baigent has a new book, “The
Jesus Papers,” with an even more controversial premise which challenges the
conventional story about Jesus.
James: So basically, you’re
asking anybody who is a Christian to question their fundamental beliefs?Baigent:
Absolutely. James: Some might call your position heresy. Baigent: I should hope
they would. While he considers himself an investigator bent on exposing the
truth, scholars say the tale he weaves is fiction— fantasy, rather than fact.
Elaine Pagels, religious scholar, Princeton University: It’s imaginative to say
the least. Craig Evans, evangelical New Testament scholar at Acadia Divinity
College: It’s voodoo scholarship, it shouldn’t be taken credibly. It’s criticism
Baigent has heard before, back in 1982, when he and two co-authors wrote “Holy
Blood, Holy Grail.” The book’s popularity has soared since the “Da Vinci Code.”
Thanks to that book and the soon-to-be released movie, devoted fans around the
world can recite a key story line— that Jesus and Mary Magdalene were not only
married but had a child, and the descendants live on to this day...
"And I saw the woman drunken with the
blood of the saints, and with the blood of the martyrs of Jesus: and when I saw
her, I wondered with great admiration." {Revelation
17:6} Those who classify themselves as Christians can
be divided into 2 broad groups: those who have chosen to allow the Bible to be
their final authority and those who have chosen to allow men to be their final
authority. For sake of simplicity, I shall refer to the first group as "Bible
believing Christians." The latter group has always been best represented by
Roman Catholicism, by far its largest, most powerful, and most influential
component.
The Roman Catholic hierarchy has always boldly stated that it is not
dependent upon Scripture alone, but also accepts tradition as another pillar of
truth -- and where a conflict exists, tradition receives the greater acceptance.
Being its own arbiter of what is to be accepted as truth, it accepts no
authority as being higher than itself. This explains why the Catholic belief
system has been constantly evolving over the centuries.This also explains why a fierce antagonism has
always existed between Bible believing Christianity and Roman Catholicism.
Rome's frequent spiritual innovations excites the passions of Bible believers,
who react adversely to religious modifications that are at odds with the
eternal, changeless Word of God. Harboring a supreme confidence in the Book, a
trust which reflects their trust in the Holy Spirit who authored the Scriptures,
the Bible believers boldly challenge the suppositions of the Catholic hierarchy. In the course of this spiritual warfare, Catholic people are frequently
converted from trust in Rome's complex religious system to a childlike faith in
the Saviour and a simple reliance on His Word. Many such converts ultimately
leave the Church of Rome to join local, New Testament churches. Frequently in
history, the trickle of individuals who were making this remarkable
transformation turned into a flood. Such ruptures cannot go unchecked by the
Catholic hierarchy. As with any bureaucracy, its primary interest is its own
protection and propagation...
She was with him to the end, and beyond. As Jesus hangs in agony on the cross, his life ebbing, Mary Magdalene is there, beside his mother, Mary, watching. The Passion has been tumultuous and frightening, and crucifixion is slow, but still she stays.Finally the hour comes. "It is finished," Jesus says, and bows his head. His body is bound in linen, carried to a garden, buried in a tomb. Before dawn on the day after the Sabbath, Mary Magdalene rises to anoint Christ's body and makes her way to the grave. It is empty. The Lord is gone; she is confused, and terrified.She races back to tell the others, returning with them so they can see for themselves. The male disciples come andgo again, unsure what to think; Mary, paralyzed, stays in the garden, in tears. Then comes a voice, and a question.
"Woman, why are you weeping?" she hears from behind her.
"Whom do you
seek?" She turns and, thinking she sees the gardener, answers, "Sir, if
you have carried him away, tell me where you have laid him, and I will
take him away." Then, in a recognizable voice, Jesus says, "Mary."
Crying "Rabboni," she leaps up in joy to embrace her teacher.
"Do not touch me," Jesus
says, distancing himself from her, "for I have not yet ascended to the
Father; but go to my brethren and say to them, I am ascending to my
Father and your Father, to my God and your God." Her words to the
disciples are simple and few, yet transform the world: "I have seenthe
Lord."
I have seen the Lord: such
is the story of the Resurrection, as told in the Gospel of John. With
it begins the history of Christianity, and with it ends the New
Testament history of Mary Magdalene. Peter and Paul form the new
church, Stephen dies a martyr's death, John the Divine envisions the
End Times. But Mary Magdalene—a critical figure in his earthly
circle—is neither seen nor heard from again.
Yet the Magdalene—that part
of her name derives from Magdala, her hometown—lives on in another
tradition that can be found in an obscure second-century text. Dubbed
"The Gospel of Mary," it depicts Mary as a leader of Jesus' followers
in the days after his resurrection. Written by Christians some 90 years
after Jesus' death, Mary's is a "Gnostic gospel"; the Gnostics, a
significant force in the earlyyears of Christian......
Scotland is a wonderful and unique place. Its majestic mountains and
dramatic seascapes thrill the heart and capture the imagination.
However, the imaginations of some have attributed unique wonders to this land that those in the mainstream would shy away from.
For instance, did you know that Jesus Christ was Scottish? And Pontius Pilate? And King Arthur?
And, no, I am not referring to Dan Brown's The Da Vinci Code, which has its denouement in Scotland.
We Scots are not a boastful race. Reticence is spoon-fed to Scottish
bairns along with their morning porridge. Which makes our propensity to
make outrageous claims for our country somewhat bewildering.
So let's take a look at some of themore fantastic suggestions.
You
have two choices: Take everything you read with a pinch of salt (on
second thought, make it a barrel) or suspend disbelief and go with it.
(All these theories have been graded with a probability factor
between one and ten. This is purely an invention of scotsman.com, and we welcome any comments from people who disagree with our rating.)
King Arthur was a Scot
King Arthur (if he existed and wasn’t a composite of every heroic
early medieval Lord), traditionally hailed from Cornwall or Wales.
Didn’t he? Well, perhaps not. It could be that England’s saviour, who
lies sleeping ready to wake in times of need, was actually a Scot.
Decide for yourself, with a look at the evidence:
Placenames: From Edinburgh's Arthur’s Seat and
Stirling's Round Table toFalkirk’s Arthur’s Oven, hills, wells,
waterfalls and valleys are named after Arthur. This must surely point
to his being a Scot?
Battles: Nennius, the 8th century historian, called
Arthur the "Duke of Battles", and specifies 13 fights where he
appeared. There is a body of evidence that suggests that these battles
took place in the north. The only properly documented battle occurred
in Celidon, a Scottish wood.
Supporting cast: Sir Lancelot may have been a
Pictish warrior, the son of the King of the Lothians. Equally, Gareth
and Gawain, Knights of the Round Table, could have been the sons of the
Earl of Orkney. Perthshire has a number of connections to Guinevere, or
Guanhamara, a Pictish Queen.
Language: In the early part of the first millennium
after the birth of Christ (of which more later), Edinburgh and the
borders spoke P-Celtic, like theWelsh......
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