On a cloudless morning in northern Sudan, the first rays of the sun cast a glow on Jebel Barkal, a small tabletop mountain perched near the Nile River. Jebel Barkal rises barely 320 feet above the surrounding desert but is distinguished by one prominent feature: a pinnacle jutting out from its southwestern cliff face.If your imagination is keen enough, the isolated butte might resemble a crown or an altar, and the pinnacle an unfinished colossal statue—perhaps arearing serpent, its body poised to strike.Striding toward an excavation near the base of the pinnacle, archaeologist Tim Kendall pauses momentarily to admire what he calls the "little mountain with big secrets." Thousands of years ago, Jebel Barkal and Napata, the town that grew up around it, served as the spiritual center of ancient Nubia, one of Africa's earliest civilizations.
The mountain was also considered a holy site by neighboring Egypt, whose pharaohs plundered and tyrannized Nubia for 400 years.
But in the eighth century
B.C., Nubia turned the tables on its former colonizers.
Its armies
marched 700 miles north from Jebel Barkal to Thebes, the spiritual
capital of Egypt. There the Nubian king Piye became the first of a
succession of five "black pharaohs" who ruled Egypt for six decades
with the blessing ofthe Egyptian priesthood. What happened? asks
Kendall. How did the Nubians, overrun by Egypt for centuries, crush
their colonizers? And why did the priests of Thebes decide the black
pharaohs had a mandate from heaven? Kendall has been searching for
those answers for 20 years. They can be revealed, he believes, by
cracking a code of geomorphological symbols at Jebel Barkal and by
parsing hieroglyphic texts that refer to the mountain as Dju-wa'ab, or
"Pure Mountain." "I feel as if I'm deciphering a mythological puzzle,"
Kendall says. "It's a real mystery story."
Kendall is convinced that
the physical form of Jebel Barkal is a clue. His research suggests that
when Egypt's warrior-pharaoh Thutmose I set out to conquer the far
reaches of Nubia in 1500 B.C., priests accompanying the armies took one
look at Jebel Barkal and its pinnacle and believedthey......
I noticed something and
had something of an epiphany. The pyramids represented on the US bills are not
the pyramids of GIZA as everyone seems to discuss and assume.
They are in fact the pyramids of Kush, in what is now Sudan. These were built
from around 500BC, by the Nubians who eventually became pharos of Upper and
Lower Egypt. They had been ruled by Egypt
proper a thousand years or 2 before hand, but after that had stopped, they
maintained many of the ancient ways, and so reintroduced forgotten arts and
styles back once they ruled Egypt. They are in a totally different style to
the original Pyramids of Saqqara or Giza.
For one thing, they were built after the Pharo's death by his successor. Most
importantly here though, these pyramids reflect the same style as the ones on
the dollar bills; steep sided, were usually, although not always, built
purposefully without a cap stone of any kind, and with ridges running up each
side/edge. Maybe there is more to this.
Ancient Nubia: The
region referred to as Lower Egypt is the northernmost portion. Upper Nubia
extends south into Sudan and can be subdivided into several separate areas
such as Batn El Hajar or "Belly of Rocks", the sands of the Abri-Delgo Reach,
or the flat plains of the Dongola Reach. Nubia, the hottest and most arid
region of the world, has caused many civilizations to be totally dependent on
the Nile for existence.
Historically Nubia has been a
nucleus of diverse cultures. It has been the only occupied strip of land
connecting the Mediterranean world with "tropical" Africa. Thus, this put the
people in close and constant contact with its neighbors for long periods of
history and Nubia was an important trade route between sub-Saharan Africa and
the rest of the world. Its rich material culture and tradition of languages are
seen in archaeological records. The most prosperous period of Nubian
civilization was that of the kingdom of Kush, which endured from about 800 BC to
about 320 AD. During this time, the Nubians of Kush would at one point, assume
rule over all of Nubia as well as Upper and Lower Egypt...
The precise origin of the Dogon,
like those of many other ancient cultures, is undetermined. Their civilization
emerged, in much the same manner as ancient Sumer, both sharing tales of their
creation by gods who came from the sky in space ships, who allegedly will return
one day. The early histories are informed by oral traditions that differ
according to the Dogon clan being consulted and archaeological excavation much
more of which needs to be conducted. Because of these inexact and incomplete
sources, there are a number of different versions of the Dogon's origin myths as
well as differing accounts of how they got from their ancestral homelands to the
Bandiagara region. The people call themselves 'Dogon' or 'Dogom', but in the
older literature they are most often called 'Habe', a Fulbe word meaning
'stranger' or 'pagan'. Certain theories suggest the tribe to be of ancient
Egyptian descent - the Dogon next migrating to the region now called Libya, then
moving on to somewhere in the regions of Guinea or Mauritania.
Around 1490 AD, fleeing
invaders and/or drought, they migrated to the Bandiagara cliffs of central Mali.
Carbon-14 dating techniques used on excavated remains found in the cliffs
indicate that there were inhabitants in the region before the arrival of the
Dogon. They were the Toloy culture of the 3rd to 2nd centuries BC, and the
Tellem culture of the 11th to 15th centuries AD. The religious beliefs of the
Dogon are enormously complex and knowledge of them varies greatly within Dogon
society. Dogon religion is defined primarily through the worship of the
ancestors and the spirits whom they encountered as they slowly migrated from
their obscure ancestral homelands to the Bandiagara cliffs. They were called the
'Nommo' There are three principal cults among the Dogon; the Awa, Lebe and Binu.
The Awa is a cult of the dead, whose purpose is to reorder the spiritual forces
disturbed by the death of Nommo, a mythological ancestor of great importance to
the Dogon...
The Dogan people of west of Africa
have a detailed knowledge of the universe that is astonishingly accurate. was it
as they claim, passed on by Ancient astronauts? Like many African tribes, the
Dogon people of the Republic of Mali have a shadowed past. They settled on the
Bandiagara Plateau, where they now live, some time between the 13th and 16th
centuries. For most of the year, their homeland - 300 miles (500 km) south of
Timbuktu - is a desolate, arid, rocky terrain of cliffs and gorges, dotted with
small villages built from mud and straw. Although most anthropologists would
class them as 'primitive', the two million people who make up the Dogon and
surrounding tribes would not agree with this epithet. Nor do they deserve it,
except in the sense that their way of life has changed little over the
centuries. Indifferent though they are to Western technology, their philosophy
and religion is both rich and complex. Outsiders who have lived with them, and
learned to accept the simplicity of their lives, speak of them as a happy,
fulfilled people whose attitude to the essential values of life dates back
millennia.
Visitors From Sirius:
The Dogon do, however, make one astounding
claim; that they were originally taught and 'civilised' by creatures from outer
space - specifically, from the star system Sirius, 8.7 light years away. And
they back up this claim with what seems to be extraordinarily detailed knowledge
of astronomy for such a 'primitive' and isolated tribe. Notably, they know that
Sirius, the brightest star in the sky, has a companion star, invisible to the
naked eye, which is small, dense, and extremely heavy. This is perfectly
accurate. But its existence was not even suspected by Western astronomers until
the middle of the 19th century; and it was not described in detail until the
1920s, nor photographed (so dim is this star, known as Sirius B) until 1970.
This curious astronomical fact forms the central tenet of Dogon mythology. It is
enshrined in their most secret rituals. portrayed in sand drawings, built into
their sacred architecture, and can be seen in carvings and patterns woven into
their blankets - designs almost certainly dating back hundreds, if not thousands
of years.
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